Animation, as any Wikipedia reader knows, is ‘the
optical illusion of movement’, whether achieved
through photographing drawings, moving clay models
and recording the tweaks frame by frame, drawing
directly on film or devising models digitally. But the
definition is a weak one, or only a starting point. Not
only animation but all film/video proceeds by generating an ‘optical illusion of movement’. A recording
device samples fragments of the world, repeatedly
biting a moment of time from its flow. Later the resulting still frames of a film or video strip are cranked
or streamed into motion, generating a second-order
re-creation of the motion of which they had once been
part. Furthermore, to define animation as ‘the optical
illusion of movement’ makes it impossible to think of
animated stillness – perhaps rightly so. But, in one way
or another, there is much stillness in animation: from
the aforementioned individual cels or frames at animation’s root to the static backgrounds that accompany
a scene’s main action; from production storyboards to
those moments, occasioned by the narrative or gag,
when everything has to stop. This must be qualified:
it is true only inasmuch as stillness can ever be said
to exist and is not itself something of an illusion. It
is, after all, a question of scale whether the movement
that inhabits all things is perceived and, in addition, the
perceiving eye itself is always in movement. Moreover,
what animation or any cinematic production presents
is not simply an illusion of movement. It is movement itself: movement of the image data through the
projecting mechanism, which produces movement on
the screen. There is, indeed, an animation technique
that explores vision’s contingency and the relativity of
stillness and movement through the extreme extension
of time. Bullet time or time slice or view morphing
stills the scene or object within the flow of the film
or moves it only at extreme slowness, while our view
of it changes constantly, as the visions of multiple
cameras are sequenced. Thereby a frozen moment of
time is stretched out, presenting us not so much with
an example of the optical illusion of movement of an
object but rather with the perception of movement
itself in motion.
http://www.radicalphilosophy.com/pdf/highlight_estherleslie152.pdf
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